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A multitude of trout in the ocean, as are Ngati Maru ashore. Most community members in Ciptagelar farm rice for a living and so rice is consumed regularly, along with local vegetables, meat, sauce and sometimes fish, brought from the ocean about 30 kilometers away. Rice is so important to the future of this community that it is never sold to outsiders. Currently the rice barn in Ciptagelar has enough to ensure the community is fed for the next five years.
The pure white exterior — traditionally achieved with a lime whitewash — creates the distinctive look and helps reflect the hot summer sun. Plus, the lime acts as a natural disinfectant. In contrast, doors and windows are usually painted blue, green or red. To save space for the vineyards on the island and for protection, the homes are traditionally built clustered on the clifftops. The homes in Oia have been classified as traditional settlements and thus are protected by special laws. Each tongkonan has two floors, wood-paneled living quarters upstairs, and an open-air pen below, with a chicken shed and space for working or relaxing.
They are also wired with electricity. A separate structure in the backyard houses a common kitchen and bathroom with running water. The family also offers homestay for international guests. The Flying Fish Calling Ritual each February marks the beginning of the catching season which lasts until the end of June.
Although the village features running water, most residents collect and store water in plastic containers, a change from the coconut shells used by generations. Outer walls are made by compacting soil with branches, bamboo and grass. They rise four stories high, tapering in thickness at the top, over a cobblestone foundation.
A striking concentric ring structure makes this tulou distinct. The center is an ancestral hall with space for meetings and rituals, along with the classrooms of a former private school and a restaurant. The largest ring, the residential section, is divided into 72 vertical slices, each with a ground-floor kitchen, topped by a granary, then two floors of bedrooms. There is electricity and two water wells named Yin and Yang. Houses in rural Siyava are made from clay, wood and stones, all of which are collected locally. The insulating properties of these natural materials keep houses cool on extremely hot summer days and warm on cold winter nights.
Often built by the owners themselves, they can last up to 70 years, withstanding fierce dust storms and monsoon rains.
Surrounding the houses, children from the village play together in bare earthen yards. Low outbuildings are used to store farming tools, grains and more. Thorny trees offer some shade, and fences made of sticks keep wildlife at bay. Gassho-style farmhouses in Shirakawa-go are built of Japanese cypress, pine, chestnut and cedar felled from surrounding forests. Constructed to withstand earthquakes, the wooden frames are braced together.
Steep thatched roofs are made from local kaya grass. In the olden days, smoke from the indoors firepit kept the thatch in good condition for up to 60 years. When the roof needed replacing, the whole community helped out. This happened in the weeks between snowmelt and rice planting.
Nowadays, professional builders are called in. Houses are aligned to capture maximum sunlight, but remain cool in the summer. Contemporary touches include glass windows. Historically, the master spent much of his time in his private rooms sarangchae or the sleeping quarters he shared with his wife anbang. Residents slept on the floor with bedding that was stowed in a closet between uses.
The main hall daecheong maru was where family members often came together to eat, entertain and practice ancestral rites. Fermented foods were stored in jars placed on the east side of the house, ensuring they would get enough sunlight during the day. Everyone gathered around the central fire pit at mealtimes. The fire, kept alight all hours of the day, was constantly monitored. Great care had to be taken, as houses were built of wood and grass. The second and third floors were work spaces, typically for silk production.
The attic was used mainly as a storage area. Ngaramat Loongito is somewhat unusual, as it is a community comprised solely of women and children. Most of the women in the boma are widows who are raising their grandchildren. Every six or seven years, the women rebuild their houses together. Over a period of three days, they collect branches, long grasses and cow dung.Chat rooms maple ridge sex
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